Zoroastrianism takes shape on the Iranian plateau
The teachings attributed to Zarathustra framed life as a struggle between truth (asha) and falsehood (druj), centered on one wise lord, Ahura Mazda.
115 events across three thousand years — chosen to be multi-regional and honest about uncertainty. Follow a thread to trace one capability through time, or filter by region and kind.
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The teachings attributed to Zarathustra framed life as a struggle between truth (asha) and falsehood (druj), centered on one wise lord, Ahura Mazda.
Cyrus the Great conquered Media, Lydia and Babylon; his successors ruled the largest empire yet seen through satrapies, tribute and relative tolerance of local customs and religions.
After taking Babylon, Cyrus recorded in cuneiform that he restored temples and returned displaced peoples to their homes.
Darius I built a 2,700-km road from Susa to Sardis with relay stations; couriers on fresh horses carried messages faster than anything before.
The Safavids made Twelver Shi'ism Iran's state religion and under Abbas I rebuilt Isfahan around the Naqsh-e Jahan plaza — bazaars, mosques and gardens on a monumental scale.
Merchants, clergy and intellectuals forced Qajar rulers to accept a parliament and constitution — the Middle East's first sustained constitutionalist movement, fought partly over foreign concessions.
The teachings attributed to Zarathustra framed life as a struggle between truth (asha) and falsehood (druj), centered on one wise lord, Ahura Mazda.
Cyrus the Great conquered Media, Lydia and Babylon; his successors ruled the largest empire yet seen through satrapies, tribute and relative tolerance of local customs and religions.
After taking Babylon, Cyrus recorded in cuneiform that he restored temples and returned displaced peoples to their homes.
Darius I built a 2,700-km road from Susa to Sardis with relay stations; couriers on fresh horses carried messages faster than anything before.
The Safavids made Twelver Shi'ism Iran's state religion and under Abbas I rebuilt Isfahan around the Naqsh-e Jahan plaza — bazaars, mosques and gardens on a monumental scale.
Merchants, clergy and intellectuals forced Qajar rulers to accept a parliament and constitution — the Middle East's first sustained constitutionalist movement, fought partly over foreign concessions.